01 November 2026

Nicodemus Visits Jesus by Night, Part 1 (TMF:3000)

by Daniel Litton               Listen to the Feature

       John chapter 3, starting in verse 1: “Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him” (ESV). We begin with a scene at night, and Nicodemus’ visit of Jesus by night demonstrates his true inner feelings, that he doesn’t want others to know he is visiting him. It would cause criticism for him, after all. His fellow Scribes and Pharisees would question his intent, but maybe in his mind was that he didn’t want anyone to witness this visit, like those of a crowd. Nevertheless, the text tells us that Nicodemus is a ruler of the Jews. A high ranking individual we conclude, one with influence and power. One that people looked up to, to lead them, which, in considering that, begets another reason for the choice of this visitation at night. Nicodemus himself is supposed to have all the answers, and yet he is seeking this Jesus, who isn’t part of the Pharisees, on religious matters.

The Forward Focus of Jesus, Part 2 (TMF:2999)

by Daniel Litton               Listen to the Feature

       “I saw in the night visions, and behold, with the clouds of heaven there came one like a son of man, and he came to the Ancient of Days and was presented before him. And to him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve him; his dominion is an everlasting dominion, which shall not pass away, and his kingdom one that shall not be destroyed” (Daniel 7:12, 13, ESV). Surely, the forward focus of Jesus is about making everything right again, and he’s going to start that process with the various kinds of healings, and the speaking of the truth to the multitudes. But before this can happen, there is one part that needs to be gone through, and it’s as the writer of Hebrews tells us of Jesus, “who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God” (Hebrews 12:2, ESV). Truly, that part, namely, the cross, would have to be accomplished first.

The Forward Focus of Jesus, Part 1 (TMF:2998)

by Daniel Litton               Listen to the Feature

       This vision from Genesis, however, isn’t the only vision likely referenced in this verse. Indeed, Jesus calls himself for the first time in the Gospel of John by the title “the Son of Man.” If one examines the Gospels, one will find that this is the most common title Jesus Christ gives to himself. We could say it’s his favorite designation. That being said, it likely has its roots, its origins, in Daniel chapter 7. If we look there, we can read in verses 12 and 13: “I saw in the night visions, and behold, with the clouds of heaven there came one like a son of man, and he came to the Ancient of Days and was presented before him. And to him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve him; his dominion is an everlasting dominion, which shall not pass away, and his kingdom one that shall not be destroyed.” Surely, the forward focus of Jesus is about making everything right again.

Jesus's Premonition Regarding Nathanael, Part 3 (TMF:2997)

by Daniel Litton               Listen to the Feature

       Verse 51: “And he said to him, “Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending on the Son of Man.” With this saying from Jesus, it’s almost certain that he is paralleling the dream Jacob had, found back in Genesis 28. Back there, let’s read verse 12, which says, “And he [Jacob] dreamed, and behold, there was a ladder set up on the earth, and the top of it reached to heaven. And behold, the angels of God were ascending and descending on it!” In understanding the parallel, then, Jesus would represent the ladder. Thus, this would show that Jesus is how persons, represented by the angels, actually access the Father. This is just another example of the Old Testament prophesying what was to come in the future, and how God was going to deal with the sin problem in the world. The plan had been decided way back, and at this point in time, at this point in Jesus’ early ministry, God is executing his plan.

Jesus's Premonition Regarding Nathanael, Part 2 (TMF:2996)

by Daniel Litton               Listen to the Feature

       We do know he was likely doing something spiritual, something that pertained to God himself. That explains Nathanael’s response, in his surprise of him having this knowledge, that Jesus must be the Son of God. However, notice how Nathanael jumps straight to the king part, the fact that he believed Jesus must be the coming king. Again, we are faced with the focus of the worldly part of what the Jews were looking for, and not the sacrifice for sin part. The temptation lies also for us—for us to get too caught up in the worldly, to get too caught up in our present Christian circumstances. But Jesus explains he saw Nathanael under the fig tree, an apparent reference perhaps to a vision he himself saw while he was praying, or perhaps it’s simply some kind of divine knowledge granted to him by the Father. Nevertheless, Jesus acknowledges that it is a miracle, showing that whatever Nathanael was doing under the tree couldn’t have been known by anyone else, including Jesus. Jesus notes that in the future he would do greater miracles, and it’s not going to be too long before that prediction comes to pass.