20 April 2025

Christ in Us, Which is Our Hope, Part 4 (TMF:2600)

Friday, April 25, 2025

Peace to Live By: Christ in Us, Which is Our Hope, Part 4 (TMF:2600) - Daniel Litton
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And this indwelling, as Paul said, is “the hope of glory.” A couple verses come to mind in light of this. First, Romans 8:16: “The Spirit himself bears witness with our spirit that we are children of God” (ESV). That’s how we know we are saved, we are truly in right relationship with God. Lack that, then question it. The second verse is Ephesians 4:30: “Do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption” (ESV). Note he must be constantly indwelling us if we can grieve him. And also that he is our seal for “the hope of glory.” Continuing on in Colossians. The first part of verse 28: “Him we proclaim, warning everyone… with all wisdom” (ESV). The understanding of Paul and his companions, specifically Timothy in this letter’s context, proclaiming Christ is really of no need of explanation. That is understood by this point in the New Testament. The Book of Acts shows that clearly.

Christ in Us, Which is Our Hope, Part 3 (TMF:2599)

Thursday, April 24, 2025

Peace to Live By: Christ in Us, Which is Our Hope, Part 3 (TMF:2599) - Daniel Litton
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We know Christ does not himself dwell within us. He is in a physical body in Heaven right now. Rather, he said, recall, “I will ask the Father, and he will give you another Helper, to be with you forever, even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you” (John 14:16, 17, ESV). Notice that the Old Testament way was that of the Spirit of God dwelling with the believer, versus inside the believer. Jesus contrasts the two. The second, newer way, is obviously much greater. It gives us permanent fellowship with God, versus a fellowship that comes and goes. It doesn’t seem that it’s often thought to be like that—that really we are in continual connection with God. And this indwelling, as Paul said, is “the hope of glory.” A couple verses come to mind in light of this. First, Romans 8:16: “The Spirit himself bears witness with our spirit that we are children of God” (ESV).

Christ in Us, Which is Our Hope, Part 2 (TMF:2598)

Wednesday, April 23, 2025

Peace to Live By: Christ in Us, Which is Our Hope, Part 2 (TMF:2598) - Daniel Litton
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This part of the mystery, which can safely be assumed is the indwelling of the Spirit of God in the one who believes, was not revealed during Old Testament times. So from the time of Abraham, all the way to when this was revealed, a time period of about 2,000 years, this part was not known. And that’s how God generally works. He doesn’t always reveal the full picture right in the beginning. We are familiar with this idea, in understanding the recent Evangelical theology, that the Rapture of the Church was not conceived until some 1,800 years after it was written about from the Apostle Paul. Yet, that is what we believe, and the evidence for such a position does seem strong. Some believers, like Eastern Orthodox, might say, “Well, doctrines like the Rapture of the Church can’t be true because they weren’t believed by the early church fathers. They knew nothing of it.” Well, the Old Testament writers knew nothing of this indwelling of the Spirit of God that was to become so monumental for the Christian.

Christ in Us, Which is Our Hope, Part 1 (TMF:2597)

Tuesday, April 22, 2025

Peace to Live By: Christ in Us, Which is Our Hope, Part 1 (TMF:2597) - Daniel Litton
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We should not assume, however, that God wanted the Israelites to reject Jesus to seemingly give the Gentiles a chance. That couldn’t have been the plan because God is foreordaining individuals actually sinning against him in that case. The Israelites chose that path—it was their sin for which they are responsible. Paul even says, going back to Romans, now in chapter 11: “And even they [the Jews], if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again” (23, ESV). Of course, this is the famous discussion of the Israelites’s failure to attain right standing with God. Regardless, of whether Jew or Gentile, Paul notes to the Colossian believers that the riches of the mystery are “Christ in you, the hope of glory.” This part of the mystery, which can safely be assumed is the indwelling of the Spirit of God in the one who believes, was not revealed during Old Testament times.

The Gentiles are Now Included, Part 3 (TMF:2596)

Monday, April 21, 2025

Peace to Live By: The Gentiles are Now Included, Part 3 (TMF:2596) - Daniel Litton
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We know that the Israelites decided to reject the Lord Jesus Christ and had him crucified through Pontius Pilate, their Roman leader. Now, this wasn’t the case with every Jewish person, as many did come into faith in Jesus, as the Gospels clearly show, but it was the case in an overall, collective picture of the group as a whole. That which Paul talks about in Romans 9 through 11. He would conclude starting in Romans 9:30: “What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, a righteousness that is by faith; but that Israel who pursued a law that would lead to righteousness did not succeed in reaching that law” (Romans 9:30, 31, ESV). The whole mystery of the inclusion of the Gentiles was part of God’s plan from the beginning, all the way back to the beginning in Genesis 12 with God’s dealings with Abraham. We know this; we are familiar with it. That’s good news indeed. We should not assume, however, that God wanted the Israelites to reject Jesus to seemingly give the Gentiles a chance.